1. Name
الغالب
Al-Ghalib
2. Meaning
The Predominant
The Prevailing
The Overcomer
The Conqueror
The Successor
The Victor
The Winner
3. Explanation
The One Who is full of might and majesty and is able to enforce His will over everything.
4. Quran
والله غالب على أمره ولكن أكثر الناس لا يعلمون
And Allah is predominant over His affair, but most of the people do not know. (12:21)
كتب الله لأغلبن أنا ورسلي إن الله قوي عزيز
Allah has written, "I will surely overcome, I and My messengers." Indeed, Allah is Powerful and Exalted in Might. (58:21)
فدعا ربه أني مغلوب فانتصر
So he invoked his Lord, "Indeed, I am overpowered, so help." (54:10)
قل للذين كفروا ستغلبون وتحشرون إلى جهنم وبئس المهاد
Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place." (3:12)
قال الذين يظنون أنهم ملاقو الله كم من فئة قليلة غلبت فئة كثيرة بإذن الله والله مع الصابرين
But those who were certain that they would meet Allah said, "How many a small company has overcome a large company by permission of Allah . And Allah is with the patient." (2:249)
إن ينصركم الله فلا غالب لكم وإن يخذلكم فمن ذا الذي ينصركم من بعده وعلى الله فليتوكل المؤمنون
If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allah let the believers rely. (3:160)
فليقاتل في سبيل الله الذين يشرون الحياة الدنيا بالآخرة ومن يقاتل في سبيل الله فيقتل أو يغلب فسوف نؤتيه أجرا عظيما
So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward. (4:74)
فغلبوا هنالك وانقلبوا صاغرين
So they (Pharaoh and his people) were overcome right there and became debased. (7:119)
إن الذين كفروا ينفقون أموالهم ليصدوا عن سبيل الله فسينفقونها ثم تكون عليهم حسرة ثم يغلبون والذين كفروا إلى جهنم يحشرون
Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allah . So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered. (8:36)
يا أيها النبي حرض المؤمنين على القتال إن يكن منكم عشرون صابرون يغلبوا مائتين وإن يكن منكم مائة يغلبوا ألفا من الذين كفروا بأنهم قوم لا يفقهون
O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are] steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand. (8:65)
ومن يتول الله ورسوله والذين آمنوا فإن حزب الله هم الغالبون
And whoever is an ally of Allah and His Messenger and those who have believed - indeed, the party of Allah - they will be the predominant. (5:56)
قال سنشد عضدك بأخيك ونجعل لكما سلطانا فلا يصلون إليكما بآياتنا أنتما ومن اتبعكما الغالبون
[Allah] said, "We will strengthen your arm through your brother and grant you both supremacy so they will not reach you. [It will be] through Our signs; you and those who follow you will be the predominant." (28:35)
وإن جندنا لهم الغالبون
And [that] indeed, Our soldiers will be those who overcome. (37:173)
5. Hadith
5.1 It has been narrated on the authority of Jabir ibn Samura (رضي الله عنه) that the Prophet (صلى الله عليه وآله وسلم) said:
"This order will continue to be dominant until there have been twelve Caliphs. The narrator says: Then he said something which I could not understand, and I said to my father: What did he say? My father told me that he said that all of them (Caliphs) would be from the Quraish."
5.2 Ibn 'Abbas (رضي الله عنه) said: When the Prophet (صلى الله عليه وآله وسلم) came to Medina, he found the Jews observing fast on the day of 'Ashurah; so they were asked about it (by the Prophet). They said: This is a day on which Allah gave Moses domination over Pharaoh. We fast on it out of reverence to him. The Messenger of Allah (صلى الله عليه وآله وسلم) said: We have a closer connection with Moses than you have. He then gave orders that it should be observed.
5.3 It his been narrated on the authority of Umair ibn Umm Hani (رضي الله عنه) that the Messenger of Allah (صلى الله عليه وآله وسلم) say: A group of people from my Umma will continue to obey Allah's Command, and those who desert or oppose them shall not be able to do them any harm. They will be dominating the peeple until Allah's Command is executed (i. e. Resurrection is established).
5.4 Abu Hurairah (رضي الله عنه) reported: I heard Messenger of Allah (صلى الله عليه وآله وسلم) saying,
"When Allah created the creatures, He wrote in the Book, which is with Him over His Throne:
إن رحمتي تغلب غضبي
'Verily, My Mercy prevailed over My Wrath"
5.5 It was narrated from Abu Hurairah (رضي الله عنه) that the Messenger of Allah (صلى الله عليه وآله وسلم) said: "Vows do not bring the son of Adam anything unless it has been decreed for him. But he is dominated by Divine preordainment, and will get what is decreed for him. And (vows) are a means of making the miser give something, so what he desires becomes obtainable for him, which was not obtainable before his vow. And Allah says: 'Spend, I will spend on you.'
5.6 Abu Huraira (رضي الله عنه) reported that a person said: O Allah's Messenger (صلى الله عليه وآله وسلم), I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Holy Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you adhere to this (path of righteousness).
6. Duas
يا غالبا غير مغلوب ، يا صانعا غير مصنوع ، يا خالقا غير مخلوق ، يا مالكا غير مملوك ، يا قاهرا غير مقهور ، يا رافعا غير مرفوع ، يا حافظا غير محفوظ ، يا ناصرا غير منصور ، يا شاهدا غير غائب ، يا قريبا غير بعيد ، سبحانك يا لا إله إلا أنت الغوث الغوث خلصنا من النار يا رب
اللهم إني أسألك باسمك يا فاعل ، يا جاعل ، يا قابل ، يا كامل ، يا فاضل ، يا فاصل ، يا عادل ، يا غالب ، يا طالب ، يا واهب ، سبحانك يا لا إله إلا أنت الغوث الغوث خلصنا من النار يا رب
مولاي يا مولاي أنت المولى وأنا العبد وهل يرحم العبد إلا المولى ... مولاي يا مولاي أنت الغفور وأنا المذنب وهل يرحم المذنب إلا الغفور، مولاي يا مولاي أنت الغالب وأنا المغلوب وهل يرحم المغلوب إلا الغالب، مولاي يا مولاي أنت الرب وأنا المربوب وهل يحرم المربوب إلا الرب، مولاي يا مولاي أنت المتكبر وأنا الخاشع، وهل يرحم الخاشع إلا المتكبر، مولاي يا مولاي ارحمني برحمتك وارض عني بجودك وكرمك، يا ذا الجود والاحسان، والطول والامتنان، يا أرحم الراحمين وصلى الله على نبينا محمد وآله أجمعين
يا من وعده صادق يا من لطفه ظاهر يا من امره غالب يا من كتابه محكم يا من قضاؤه كائن يا من قرانه مجيد يا من ملكه قديم يا من فضله عميم يا من عرشه عظيم
يا جواد أنت الجواد الكريم الذي لا تبخل، والمعطى الذي لا تنكل ، فجد على بكرمك واجعلني شاكرا لانعامك، يا قوي خلقت السماوات وما في الأرض وما بينهما وما فيهما وحدك لا شريك لك بغير نصب ولا لغوب، فقوني على امرى بقوتك
يا شديد اشدد ازرى واعنى على امرى وكن لي من كل خاصة قاضيا، يا غالب غلبت كل غلاب بقدرتك فأغلب بالى وهواي حتى تردهما إلى طاعتك وأغلب بعزتك من بغى على ورام حربي
﴾ آمین یا رب العالمین ﴿
7. Benefits of invoking (Ya Allahu) Ya Ghalibu frequently
- Ease difficult situations
- Defeat enemies
- Increase in property
8. Naqsh
(Abjad value 1033)
| 257 | 260 | 266 | 250 |
| 265 | 251 | 256 | 261 |
| 252 | 268 | 258 | 255 |
| 259 | 254 | 253 | 267 |
﴾ إن شاء الله ﴿
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