المعطی
Al-M'uti
2. Meaning
The Giver of Abundance
The Ultimate Granter
The Supreme Donor
3. Explanation
The Giver of endless grace, health, intelligence, money, power, knowledge and tranquility.
4. Quran
إنا أعطيناك الكوثر
Indeed, We have granted you, [O Muhammad (ﷺ)], Al-Kawthar. (108:1)
قال ربنا الذي أعطى كل شيء خلقه ثم هدى
He said, "Our Lord is He who gave each thing its form and then guided [it]." (20:50)
يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات
Allah will raise those who have believed among you and those who were given knowledge, by degrees. (58:11)
فأما الإنسان إذا ما ابتلاه ربه فأكرمه ونعمه فيقول ربي أكرمن
And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me." (89:15)
ما يفتح الله للناس من رحمة فلا ممسك لها وما يمسك فلا مرسل له من بعده
Whatever Allah grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. (35:2)
وآتاكم من كل ما سألتموه وإن تعدوا نعمت الله لا تحصوها إن الإنسان لظلوم كفار
And He gave you from all you asked of Him. And if you should count the favor of Allah , you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful. (14:34)
قولوا آمنا بالله وما أنزل إلينا وما أنزل إلى إبراهيم وإسماعيل وإسحاق ويعقوب والأسباط وما أوتي موسى وعيسى وما أوتي النبيون من ربهم لا نفرق بين أحد منهم ونحن له مسلمون
Say, [O believers], "We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him." (2:136)
فأما من أوتي كتابه بيمينه فيقول هاؤم اقرءوا كتابيه
So as for he who is given his record in his right hand, he will say, "Here, read my record"! (69:19)
قل اللهم مالك الملك تؤتي الملك من تشاء وتنزع الملك ممن تشاء وتعز من تشاء وتذل من تشاء بيدك الخير إنك على كل شيء قدير
Say, "O Allah , Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent. (3:26)
وآتاه الله الملك والحكمة وعلمه مما يشاء
And Allah gave him [Dawood (عليه السلام)] the kingship and prophethood and taught him from that which He willed. (2:251)
لينفق ذو سعة من سعته ومن قدر عليه رزقه فلينفق مما آتاه الله لا يكلف الله نفسا إلا ما آتاها سيجعل الله بعد عسر يسرا
Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allah has given him. Allah does not charge a soul except [according to] what He has given it. Allah will bring about, after hardship, ease. (65:7)
ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار
Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire. (2:201)
قل أرأيتم إن أصبح ماؤكم غورا فمن يأتيكم بماء معين
Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?" (67:30)
جزاء من ربك عطاء حسابا
[As] reward from your Lord, [a generous] gift [made due by] account. (78:36)
ولسوف يعطيك ربك فترضى
And your Lord is going to give you, and you will be satisfied. (93:5)
ولو أنهم رضوا ما آتاهم الله ورسوله وقالوا حسبنا الله سيؤتينا الله من فضله ورسوله إنا إلى الله راغبون
If only they had been satisfied with what Allah and His Messenger gave them and said, "Sufficient for us is Allah ; Allah will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allah ," [it would have been better for them]. (9:59)
5. Hadith
5.1 Narrated Muawiya (رضي الله عنه): Allah's Messenger (ﷺ) said,
مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، وَاللَّهُ الْمُعْطِي وَأَنَا الْقَاسِمُ، وَلاَ تَزَالُ هَذِهِ الأُمَّةُ ظَاهِرِينَ عَلَى مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ
"If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious "
5.2 Al-Mughirah bin Shu'bah (رضي الله عنه) reported: Messenger of Allah (ﷺ) used to say at the conclusion of prayer:
There is no true god except Allah. He is One and He has no partner with Him, His is the sovereignty and His is the praise, and He is Omnipotent.
O Allah! None can deny that which You bestow and none can bestow that which You hold back; and the greatness of the great will be of no avail to them against You.
(Riyad as-Salihin Book 16, Hadith 9)
5.3 It was narrated from 'Ata bin Abi Marwan, from his father, that: Ka'b swore to him: "By Allah (سبحانه و تعالى) Who parted the sea for Musa, we find in the Tawrah that when Dawud, the Prophet of Allah, finished his prayer, he would say:
'O Allah, set straight my religious commitment that You have made a protection for me, and set straight my worldly affairs which You have made a means of my livelihood. O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from Your punishment, and I seek refuge in You from You. None can withhold what you have given and none can give what you have withheld, and no wealth or fortune can avail the man of wealth and fortune before You.' "
He said: "And Ka'b told me that Suhaib told him that Muhammad (ﷺ) used to say (these words) when he had finished praying."
(Sunan an-Nasa'i 1346)
5.4 It was narrated from Abu Sa'eed (رضي الله عنه) that: The Messenger of Allah (ﷺ) used to say (after Ruku'):
"Allah hears the one who praises Him; Our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will, Lord of Glory and Majesty, the truest thing a slave had said, and we are all slaves to You. None can withhold what You grant, nor can the possession of an owner benefit him before You."
(Sunan an-Nasa'i 1068)
5.5 Narrated Abu Sa'id Al-Khudri (رضي الله عنه) Allah's Messenger (ﷺ) used to say (after Ruku'):
"O Allah, our Rabb (Lord), to You is praise in all the heavens and all the earth, and all that You Will (to create) afterwards, O You, Who are worthy of praise and glory, the most worthy of what a slave says - and we are all Your slaves: no one can withhold what You give, or give what You withhold, and riches cannot avail a wealthy person against You."
(Bulugh al-Maram Book 2, Hadith 182)
5.6 Rifa'a az-Zurqi (رضي الله عنه) said, "In the Battle of Uhud when the idolaters retreated, the Messenger of Allah (ﷺ) said, 'Form straight ranks so that I can praise my Almighty Lord.' They formed in ranks behind him. He said,
'O Allah, all praise is due to You. O Allah, none can contract what You expand nor bring near what you put far away. None can put far away what You bring near. None can give what You withhold nor withhold what You give. O Allah, expand to us some of Your blessings, mercy and favour and give us provision! O Allah, I ask You for the abiding blessing which is neither changed nor removed. O Allah, I ask You for blessing on the Day of Utter Poverty and security on the Day of Fear. O Allah, I seek refuge with You from the evil of what You give us. O Allah, make us love belief and adorn our hearts with it. Make us hate disbelief, deviance and rebellion. Place us among the rightly-guided. O Allah, make us die Muslims and make us live as Muslims and join us to the rightly, acting, who are neither disappointed nor afflicted. O Allah, fight the unbelievers who bar your path and who deny Your Messengers. Place You abasement and punishment over them. O Allah, fight the unbelievers who were given the Book, O Lord of Truth!'"
(Al-Adab Al-Mufrad Book 1, Hadith 96)
5.7 Hakam reported: There dominated in Kufa a man whose name was mentioned as Zaman b. al-Ash'ath, who ordered Abu 'Ubaidah b. 'Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing, he stood up equal to the time that I can recite (this supplication):
O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth, and that which will please Thee besides them I Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest, and none can bestow that whichthou preventest. And the greatness of the great will not avail him against Thee.
Hakam (the narrator) said: I made a mention of that to Abd al-Rahman ibn Abi Laila who reported: I heard al-Bara' b. 'Azib say that the prayer of the Messenger of Allah (ﷺ) and his bowing, and when he lifted his head from bowing, and his prostration, and between the two prostrations (all these acts) were nearly proportionate. I made a mention of that to 'Ar b. Murrah and he said: I saw Ibn Abi Laili (saying the prayer), but his prayer was not like this.
(Sahih Muslim 471 b)
5.8 Narrated Malik ibn Nadlah (رضي الله عنه): The Prophet (ﷺ) said: Hands are of three types:
الأَيْدِي ثَلاَثَةٌ فَيَدُ اللَّهِ الْعُلْيَا وَيَدُ الْمُعْطِي الَّتِي تَلِيهَا وَيَدُ السَّائِلِ السُّفْلَى فَأَعْطِ الْفَضْلَ وَلاَ تَعْجِزْ عَنْ نَفْسِكَ
Allah's hand is the upper one; the bestower's hand is the one near it; the beggar's hand is the lower one. So bestow what is surplus, and do not submit yourself to the demand of your soul.
5.9 It was narrated that Tariq Al-Muharibi (رضي الله عنه) said: "We came to Al-Madinah and the Messenger of Allah (ﷺ) was standing on the Minbar addressing the people and saying:
يَدُ الْمُعْطِي الْعُلْيَا وَابْدَأْ بِمَنْ تَعُولُ أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ أَدْنَاكَ
'The hand which gives is the upper hand. Start with those for whom you are responsible; your mother, your father, your sister, your brother, then the next closest, and the next closet'."
5.10 Ibn Abbas (رضي الله عنه) said: “One night, when he (ﷺ) exited his Salat, I heard the Messenger of Allah (ﷺ) saying:
اللَّهُمَّ إِنِّي أَسْأَلُكَ رَحْمَةً مِنْ عِنْدِكَ تَهْدِي بِهَا قَلْبِي وَتَجْمَعُ بِهَا أَمْرِي وَتَلُمُّ بِهَا شَعَثِي وَتُصْلِحُ بِهَا غَائِبِي وَتَرْفَعُ بِهَا شَاهِدِي وَتُزَكِّي بِهَا عَمَلِي وَتُلْهِمُنِي بِهَا رَشَدِي وَتَرُدُّ بِهَا أُلْفَتِي وَتَعْصِمُنِي بِهَا مِنْ كُلِّ سُوءٍ اللَّهُمَّ أَعْطِنِي إِيمَانًا وَيَقِينًا لَيْسَ بَعْدَهُ كُفْرٌ وَرَحْمَةً أَنَالُ بِهَا شَرَفَ كَرَامَتِكَ فِي الدُّنْيَا وَالآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْفَوْزَ فِي الْعَطَاءِ وَيُرْوَى فِي الْقَضَاءِ وَنُزُلَ الشُّهَدَاءِ وَعَيْشَ السُّعَدَاءِ وَالنَّصْرَ عَلَى الأَعْدَاءِ اللَّهُمَّ إِنِّي أُنْزِلُ بِكَ حَاجَتِي وَإِنْ قَصَّرَ رَأْيِي وَضَعُفَ عَمَلِي افْتَقَرْتُ إِلَى رَحْمَتِكَ فَأَسْأَلُكَ يَا قَاضِيَ الأُمُورِ وَيَا شَافِيَ الصُّدُورِ كَمَا تُجِيرُ بَيْنَ الْبُحُورِ أَنْ تُجِيرَنِي مِنْ عَذَابِ السَّعِيرِ وَمِنْ دَعْوَةِ الثُّبُورِ وَمِنْ فِتْنَةِ الْقُبُورِ اللَّهُمَّ مَا قَصَّرَ عَنْهُ رَأْيِي وَلَمْ تَبْلُغْهُ نِيَّتِي وَلَمْ تَبْلُغْهُ مَسْأَلَتِي مِنْ خَيْرٍ وَعَدْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوْ خَيْرٍ أَنْتَ مُعْطِيهِ أَحَدًا مِنْ عِبَادِكَ فَإِنِّي أَرْغَبُ إِلَيْكَ فِيهِ وَأَسْأَلُكَهُ بِرَحْمَتِكَ رَبَّ الْعَالَمِينَ اللَّهُمَّ ذَا الْحَبْلِ الشَّدِيدِ وَالأَمْرِ الرَّشِيدِ أَسْأَلُكَ الأَمْنَ يَوْمَ الْوَعِيدِ وَالْجَنَّةَ يَوْمَ الْخُلُودِ مَعَ الْمُقَرَّبِينَ الشُّهُودِ الرُّكَّعِ السُّجُودِ الْمُوفِينَ بِالْعُهُودِ إِنَّكَ رَحِيمٌ وَدُودٌ وَأَنْتَ تَفْعَلُ مَا تُرِيدُ اللَّهُمَّ اجْعَلْنَا هَادِينَ مُهْتَدِينَ غَيْرَ ضَالِّينَ وَلاَ مُضِلِّينَ سِلْمًا لأَوْلِيَائِكَ وَعَدُوًّا لأَعْدَائِكَ نُحِبُّ بِحُبِّكَ مَنْ أَحَبَّكَ وَنُعَادِي بِعَدَاوَتِكَ مَنْ خَالَفَكَ اللَّهُمَّ هَذَا الدُّعَاءُ وَعَلَيْكَ الاِسْتِجَابَةُ وَهَذَا الْجَهْدُ وَعَلَيْكَ التُّكْلاَنُ اللَّهُمَّ اجْعَلْ لِي نُورًا فِي قَبْرِي وَنُورًا فِي قَلْبِي وَنُورًا مِنْ بَيْنِ يَدَىَّ وَنُورًا مِنْ خَلْفِي وَنُورًا عَنْ يَمِينِي وَنُورًا عَنْ شِمَالِي وَنُورًا مِنْ فَوْقِي وَنُورًا مِنْ تَحْتِي وَنُورًا فِي سَمْعِي وَنُورًا فِي بَصَرِي وَنُورًا فِي شَعْرِي وَنُورًا فِي بَشَرِي وَنُورًا فِي لَحْمِي وَنُورًا فِي دَمِي وَنُورًا فِي عِظَامِي اللَّهُمَّ أَعْظِمْ لِي نُورًا وَأَعْطِنِي نُورًا وَاجْعَلْ لِي نُورًا سُبْحَانَ الَّذِي تَعَطَّفَ الْعِزَّ وَقَالَ بِهِ سُبْحَانَ الَّذِي لَبِسَ الْمَجْدَ وَتَكَرَّمَ بِهِ سُبْحَانَ الَّذِي لاَ يَنْبَغِي التَّسْبِيحُ إِلاَّ لَهُ سُبْحَانَ ذِي الْفَضْلِ وَالنِّعَمِ سُبْحَانَ ذِي الْمَجْدِ وَالْكَرَمِ سُبْحَانَ ذِي الْجَلاَلِ وَالإِكْرَامِ
‘O Allah, I ask You of Your mercy, that You guide by it my heart, and gather by it my affair, and bring together that which has been scattered of my affairs, and correct with it that which is hidden from me, and raise by it that which is apparent from me, and purify by it my actions, and inspire me by it with that which contains my guidance, and protect me by it from that which I seek protection, and protect me by it from every evil. O Allah give me faith and certainty after which there is no disbelief, and mercy, by which I may attain the high level of Your generosity in the world and the Hereafter. O Allah, I ask You for success [in that which You grant, and relief] in the Judgment, and the positions of the martyrs, and the provision of the successful, and aid against the enemies. O Allah, I leave to You my need, and my actions are weak, I am in need of Your mercy, so I ask You, O Decider of the affairs, and O Healer of the chests, as You separate me from the punishment of the blazing flame, and from seeking destruction, and from the trial of the graves. O Allah, whatever my opinion has fallen short of, and my intention has not reached it, and my request has not encompassed it, of good that You have promised to anyone from Your creation, or any good You are going to give to any of Your slaves, then indeed, I seek it from You and I ask You for it, by Your mercy, O Lord of the Worlds. O Allah, Possessor of the strong rope, and the guided affair, I ask You for security on the Day of the Threat, and Paradise on the Day of Immortality along with the witnesses, brought-close, who bow and prostrate, who fulfill the covenants, You are Merciful, Loving, and indeed, You do what You wish. O Allah, make us guided guiders and not misguided misguiders, an ally to Your friends, an enemy to Your enemies. We love due to Your love, those who love You, and hate, due to Your enmity those who oppose You. O Allah, this is the supplication (that we are capable of), and it is upon You to respond, and this is the effort (that we are capable of), and upon You is the reliance. O Allah, appoint a light in my heart for me, and a light in my grave, and light in front of me, and light behind me, and light on my right, and light on my left, and light above me, and light below me, and light in my hearing, and light in my vision, and light in my hair, and light in my skin, and light in my flesh, and light in my blood, and light in my bones. O Allah, magnify for me light, and appoint for me a light. Glory is to the One who wears Glory and grants by it. Glory is to the One for Whom glorification is not fitting except for Him, the Possessor of Honor and Bounties, Glory is to the Possessor of Glory and Generosity, Glory is to the Possessor of Majesty and Honor’
5.11 Zaid bin Arqam (رضي الله عنه) reported: I am not going to say anything but only that which Allah's Messenger (ﷺ) used to say. He used to supplicate:
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا
"O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded."
5.12 Narrated 'Umar bin Al-Khattab (رضي الله عنه): "When revelation came to the Messenger of Allah (ﷺ), one could hear what sounded like the drone of bees before his face. One day revelation was coming to him, he faced the Qiblah, raised his hands and said:
اللَّهُمَّ زِدْنَا وَلاَ تَنْقُصْنَا وَأَكْرِمْنَا وَلاَ تُهِنَّا وَأَعْطِنَا وَلاَ تَحْرِمْنَا وَآثِرْنَا وَلاَ تُؤْثِرْ عَلَيْنَا وَأَرْضِنَا وَارْضَ عَنَّا
'O Allah! Increase us, do not diminish us. Favor us, do not withhold from us, make us pleased and be pleased with us.'
He (ﷺ) said: 'Ten Ayah were revealed to me, whoever abides by them shall enter Paradise (and they are): 'Successful indeed are the believers...' until the completion of ten Ayat (Surah Al-Mu'minun, 23:1-10)."
(Jami` at-Tirmidhi Vol. 5, Book 44, Hadith 3173)
5.13 Sahl bin Mu'adh ibn Anas Al-Juhni (رضي الله عنه) narrated from his father that the Prophet (ﷺ) said:
مَنْ أَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ وَأَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَنْكَحَ لِلَّهِ فَقَدِ اسْتَكْمَلَ إِيمَانَهُ
"Whoever gives for the sake of Allah, withholds for the sake of Allah, loves for the sake of Allah, hates for the sake of Allah, and marries for the sake of Allah, he has indeed perfected his faith."
(Jami` at-Tirmidhi Vol. 4, Book 11, Hadith 2521)
Duas
اللهم أعطني كتابي بيميني
اللهم انی اسئلک باسمک يا الله يا رحمن يا رحیم يا کریم يا مقیم يا عظیم يا قدیم يا علیم يا حلیم يا حکیم* سبحانک يا لا اله الا انت الغوث الغوث خلصنا من النار يا رب* يا سید السادات يا محیب الدعوات يا رافع الدرجات يا ولی الحسنات يا غافر الخطیئات يا معطی المسئلات يا قابل التوبات يا سامع الاصوات يا عالم الخفيات يا دافع البليات
يا معطی الوری بك اعتصامی في كل أمر وحال عليك وثوقی في الشدائد والرخاء
يا رزاق یا فتاح يا معطی یا وهاب یا سریع یا محیب یا قريب يا أكرم الأكرمين اللهم أغنني الدم السائل والوجع الشديد
يا الهي بحقيقة الذل لذاتك ، وكمال الاضطرار الى حضرتك ، والخشوع العظمتك ، والفاقة الى جنابك يا معطی یا وهاب
يا وهاب يا عظيم يا معطی اعطني في ذلك عاقبة خير و كل عافية خيرا
الهي يا حبيب التائبین و يا معطی سرور العابدين
اللهم إني أسألك بأن لك الحمد لا إله إلا أنت يا منان يا حنان يا بديع السموات و الأرض يا ذا الجلال و الاكرام يا خير الوارثين ... يا رحمن يا رحيم يا حليم یا سریع یا کریم یا محصی یا معطی یا مانع یا محبي يا مقسط يا حي يا قيوم يا أحد يا صمد يا رب يا رب
يارب الارباب يا معتق الرقاب با معطی يا وهاب يامن خلقت آدم من تراب أنت الكريم مسبب الاسباب
سبحانك يا معطی
يا معطی أجور المحسنين
(ادعيه حضرت محبوب)
يا معطی الوری بك اعتصامی فی کل امرو حالة
6. Benefits of invoking (Ya Allahu) Ya M'utiu frequently
◉ Duas will be granted by invoking
يا معطی اسائلين
(O The Giver of those who ask!)
◉ Will become rich
◉ Self sufficiency and independence
◉ Will become Sakhi (generous/charitable)
﴾ إن شاء الله ﴿
7. References
7.1 Ism-e-Azam by Alama Alam Faqri (p43) ⬇️
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