﷽ Al-Asmaa ul-Husna : Benefits of reciting Ya Shakur (يا شكور)

Name

الشّكور
Ash-Shakur

Meaning

The Most Grateful
The Most Appreciative
The Multiplier of Rewards

Explanation

The One who is most thankful for righteousness and bestows great rewards for good deeds. The One who gratefully gives large rewards, even for a small amount of good work. The One who acknowledges and bountifully rewards all acts of goodness, thankfulness and praise. The One who frequently and greatly approves, rewards and forgives.

Quran

ذَٰلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ۗ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَىٰ ۗ وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُ فِيهَا حُسْنًا ۚ إِنَّ اللَّهَ غَفُورٌ شَكُورٌ

It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, [O Muhammad (ﷺ)], "I do not ask you for this message any payment [but] only good will through kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative. (42:23)

لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ ۚ إِنَّهُ غَفُورٌ شَكُورٌ

That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative. (35:30)

إِن تُقْرِضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ ۚ وَاللَّهُ شَكُورٌ حَلِيمٌ

If you loan Allah a goodly loan, He will multiply it for you and forgive you. And Allah is Most Appreciative and Forbearing. (64:17)

وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ ۖ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ

And they will say, "Praise to Allah, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative." (35:34)

مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ ۗ وَاللَّهُ يُضَاعِفُ لِمَن يَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ

The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing. (2:261)

لئن شكرتم لأزيدنكم

If you are grateful, I will surely increase you [in favor]. (14:7)

ما يفعل الله بعذابكم إن شكرتم وآمنتم وكان الله شاكرا عليما

What would Allah do with your punishment if you are grateful and believe? And ever is Allah Appreciative and Knowing. (4:147)

وَمَنْ أَرَادَ الْآخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ كَانَ سَعْيُهُم مَّشْكُورًا

But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allah]. (17:19)

إِنَّ هَٰذَا كَانَ لَكُمْ جَزَاءً وَكَانَ سَعْيُكُم مَّشْكُورًا

[And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated." (76:22)

رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ

My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants. (27:19)

اعْمَلُوا آلَ دَاوُودَ شُكْرًا ۚ وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ

Work, O family of Dawood (عليه السلام), in gratitude. And few of My servants are grateful. (34:13)

وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا

And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude. (25:62)

إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

Indeed in that are signs for everyone patient and grateful. (31:31)

ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ ۚ إِنَّهُ كَانَ عَبْدًا شَكُورًا

O descendants of those We carried [in the ship] with Nuh (عليه السلام). Indeed, he was a grateful servant.(17:6)

Hadith

1. Abu Hurairah (رضي الله عنه) reported: Messenger of Allah (صلى الله عليه وآله وسلم) said,

"While a man was walking on his way he became extremely thirsty. He found a well, he went down into it to drink water. Upon leaving it, he saw a dog which was panting out of thirst. His tongue was lolling out and he was eating moist earth from extreme thirst. The man thought to himself: 'This dog is extremely thirsty as I was.' So he descended into the well, filled up his leather sock with water, and holding it in his teeth, climbed up and quenched the thirst of the dog. Allah (سبحانه و تعالى) appreciated his action (فشكر الله له) and forgave his sins". The Companions asked: "Shall we be rewarded for showing kindness to the animals also?" He (صلى الله عليه وآله وسلم) said, "A reward is given in connection with every living creature".

In the narration of Al-Bukhari, the Prophet (صلى الله عليه وآله وسلم) is reported to have said: "Allah forgave him in appreciation of this act and admitted him to Jannah".

Another narration says: "Once a dog was going round the well and was about to die out of thirst. A prostitute of Banu Israel happened to see it. So she took off her leather sock and lowered it into the well. She drew out some water and gave the dog to drink. She was forgiven on account of her action".

(Riyad as-Salihin Book 1, Hadith 126)

2. Abu Kabshah Al-Anmari (رضي الله عنه) narrated that the Messenger of Allah (صلى الله عليه وآله وسلم) said:

A slave whom Allah (سبحانه و تعالى) provides with wealth and knowledge, so he has Taqwa of his Lord with it, nurtures the ties of kinship with it, and he knows that Allah has a right in it. So this is the most virtuous rank. And a slave whom Allah provides with knowledge, but He does not provide with wealth. So he has a truthful intent, saying: 'If I had wealth, then I would do the deeds of so-and-so with it.' He has his intention, so their rewards are the same.

(Jami` at-Tirmidhi 2325, Abridged)

3. Narrated Abu Huraira (رضي الله عنه): Allah's Messenger (صلى الله عليه وآله وسلم) said,

"Allah (سبحانه و تعالى) Says, 'If My slave intends to do a bad deed then (O Angels) do not write it unless he does it; if he does it, then write it as it is, but if he refrains from doing it for My Sake, then write it as a good deed (in his account). (On the other hand) if he intends to do a good deed, but does not do it, then write a good deed (in his account), and if he does it, then write it for him (in his account) as ten good deeds up to seven-hundred times."

(Sahih al-Bukhari 7501)

4. Ibn Mas'ud (رضي الله عنه) reported: The Messenger of Allah (صلى الله عليه وآله وسلم) said,

"Whoever recites a letter from the Book of Allah (سبحانه و تعالى), he will be credited with a good deed, and a good deed gets a ten-fold reward. I do not say that Alif-Lam-Mim is one letter, but Alif is a letter, Lam is a letter and Mim is a letter."

(Riyad as-Salihin Book 9, Hadith 9)

5. ‘Abdullah bin ‘Amr (رضي الله عنه) narrated that the Messenger of Allah (صلى الله عليه وآله وسلم) said:

“A man from my nation will be called before all of creation on the Day of Resurrection, and ninety-nine scrolls will be spread out for him, each one extending as far as the eye can see. Then Allah will say: “Do you deny anything of this?” He will say: “No, O Lord.” He will say: “Have My recording scribes been unfair to you?” Then He will say: “Apart from that, do you have any good deeds?” The man will be terrified and will say: “No.” [Allah (سبحانه و تعالى)] will say: “Indeed, you have good deeds with Us, and you will not be treated unjustly this Day.” Then a card will be brought out on which is written

أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

(I bear witness that none has the right to be worshipped but Allah, and that Muhammad is His slave and Messenger).

He will say: “O Lord, what is this card compared with these scrolls?” He will say: “You will not be treated unjustly.” Then the scrolls will be placed in one side of the Balance and the card in the other. The scrolls will go up (i.e., be light) and the card will go down (i.e., will weigh heavily).”

(Sunan Ibn Majah Vol. 5, Book 37, Hadith 4300)

6. Abu Sa'id Al-Khudri (رضي الله عنه) reported: Prophet of Allah (صلى الله عليه وآله وسلم) said:

"There was a man from among a nation before you who killed ninety-nine people and then made an inquiry about the most learned person on the earth. He was directed to a monk. He came to him and told him that he had killed ninety-nine people and asked him if there was any chance for his repentance to be accepted. He replied in the negative and the man killed him also completing one hundred. He then asked about the most learned man in the earth. He was directed to a scholar. He told him that he had killed one hundred people and asked him if there was any chance for his repentance to be accepted. He replied in the affirmative and asked, 'Who stands between you and repentance? Go to such and such land; there (you will find) people devoted to prayer and worship of Allah, join them in worship, and do not come back to your land because it is an evil place.' So he went away and hardly had he covered half the distance when death overtook him; and there was a dispute between the angels of mercy and the angels of torment. The angels of mercy pleaded, 'This man has come with a repenting heart to Allah,' and the angels of punishment argued, 'He never did a virtuous deed in his life.'

Then there appeared another angel in the form of a human being and the contending angels agreed to make him arbiter between them. He said, 'Measure the distance between the two lands. He will be considered belonging to the land to which he is nearer.' They measured and found him closer to the land (land of piety) where he intended to go, and so the angels of mercy collected his soul".

In another version: "He was found to be nearer to the locality of the pious by a cubit and was thus included among them". Another version says: "Allah (سبحانه و تعالى) commanded (the land which he wanted to leave) to move away and commanded the other land (his destination) to draw nearer and then He said: "Now measure the distance between them.' It was found that he was nearer to his goal by a hand's span and was thus forgiven". It is also narrated that he drew closer by a slight movement on his chest.

(Riyad as-Salihin Book 1, Hadith 20)

7. Narrated `Abdullah (رضي الله عنه): The Prophet (صلى الله عليه وآله وسلم) said,

"I know the person who will be the last to come out of the (Hell) Fire, and the last to enter Paradise. He will be a man who will come out of the (Hell) Fire crawling, and Allah will say to him, 'Go and enter Paradise.' He will go to it, but he will imagine that it had been filled, and then he will return and say, 'O Lord, I have found it full.' Allah will say, 'Go and enter Paradise, and you will have what equals the world and ten times as much (or, you will have as much as ten times the like of the world).' On that, the man will say, 'Do you mock at me (or laugh at me) though You are the King?"

I saw Allah's Messenger (صلى الله عليه وآله وسلم) (while saying that) smiling that his premolar teeth became visible. It is said that will be the lowest in degree amongst the people of Paradise.

(Sahih al-Bukhari 6571)

8. Abu Huraira (رضي الله عنه) reported:

While a person was in the wilderness he heard a voice from the cloud (commanding it thus): Irrigate the garden of so and so. (After that the clouds slinked aside and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet.

He said to him: Servant of Allah, what is your name? he said: So and so. And it was that very name which he had heard from the clouds. and he said to him: Servant of Allah, why do you ask me my name? He said: I heard a voice from the clouds of which is the downpour, saying: Water the garden of so and so, like your name. What do you do (for the favour) shown to you by Allah in this matter?

He said: Now as you state so. I look what yield I get from it, and I give one-third as charity out of it and I and my children eat one-third of it and one-third I return to it as investment.

(Sahih Muslim 2984 a)

9. Ibn `Abbas (رضي الله عنه) said: “The Prophet (صلى الله عليه وآله وسلم) used to supplicate, saying:

رَبِّ أَعِنِّي وَلاَ تُعِنْ عَلَىَّ وَانْصُرْنِي وَلاَ تَنْصُرْ عَلَىَّ وَامْكُرْ لِي وَلاَ تَمْكُرْ عَلَىَّ وَاهْدِنِي وَيَسِّرِ الْهُدَى لِي وَانْصُرْنِي عَلَى مَنْ بَغَى عَلَىَّ رَبِّ اجْعَلْنِي لَكَ شَكَّارًا لَكَ ذَكَّارًا لَكَ رَهَّابًا لَكَ مِطْوَاعًا لَكَ مُخْبِتًا إِلَيْكَ أَوَّاهًا مُنِيبًا رَبِّ تَقَبَّلْ تَوْبَتِي وَاغْسِلْ حَوْبَتِي وَأَجِبْ دَعْوَتِي وَثَبِّتْ حُجَّتِي وَسَدِّدْ لِسَانِي وَاهْدِ قَلْبِي وَاسْلُلْ سَخِيمَةَ صَدْرِي

“My Lord, aid me and do not aid against me, and grant me victory and do not grant victory over me, plot for me and do not plot against me, guide me and facilitate guidance for me, grant me victory over those who transgress against me. My Lord, make me ever-grateful to You, ever-remembering of You, ever-fearful of You, ever-obedient to You, ever-humble to You, oft-turning and returning to You. My Lord, accept my repentance, wash my sin, answer my call, make firm my proof, make firm my tongue, guide my heart, and remove the treachery of my chest.”

(Jami` at-Tirmidhi 3551)

9. Narrated Al-Mughira (رضي الله عنه) : The Prophet (صلى الله عليه وآله وسلم) used to offer night prayers till his feet became swollen. Somebody said, to him, "Allah has forgiven you, your faults of the past and those to follow." On that, he said,

افلا اكون عبدا شكورا

"Shouldn't I be a thankful slave of Allah?"

(Sahih al-Bukhari 4836)

10. Mu'adh ibn Jabal (رضي الله عنه) reported that the Messenger of Allah (صلى الله عليه وآله وسلم) caught his hand and said: By Allah, I love you, Mu'adh. I give some instruction to you. Never leave to recite this supplication after every (prescribed) prayer:

اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ

"O Allah, help me in remembering You, in giving You thanks, and worshipping You well."

(Sunan Abi Dawud 1522)

11. It was narrated from Shadad bin Aws (رضي الله عنه) that: The Messenger of Allah (صلى الله عليه وآله وسلم) used to say in his prayer:

اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الأَمْرِ وَالْعَزِيمَةِ عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ

"O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know."

(Sunan an-Nasa'i 1304)

12. Abu Huraira (رضي الله عنه) reported Allah's Messenger (صلى الله عليه وآله وسلم) as saying:

بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ وَجَدَ غُصْنَ شَوْكٍ عَلَى الطَّرِيقِ فَأَخَّرَهُ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ

"While a person was going along the path he found a thorny branch upon it. He pushed it to a side and Allah approved (this action) of his and (as a mark of appreciation) granted him pardon."

(Sahih Muslim 1914b)

13. Abu Hurairah (رضي الله عنه) reported: The Prophet (صلى الله عليه وآله وسلم) said,

لقد رأيت رجلا يتقلب في الجنة في شجرة قطعها من ظهر الطريق كانت تؤذى المسلمين

"I saw a man going about in Jannah (and enjoying himself) as a reward for cutting from the middle of the road, a tree which was causing inconvenience to the Muslims".

(Riyad as-Salihin 127)

14. Narrated Abdullah ibn Ghannam (رضي الله عنه) : The Prophet (صلى الله عليه وآله وسلم)said: If anyone says in the morning:

اللَّهُمَّ مَا أَصْبَحَ بِي مِنْ نِعْمَةٍ فَمِنْكَ وَحْدَكَ لاَ شَرِيكَ لَكَ فَلَكَ الْحَمْدُ وَلَكَ الشُّكْرُ

"O Allah! whatever favour has come to me, it comes from Thee alone Who has no partner. to Thee praise is due and thanksgiving,"

he will have expressed full thanksgiving for the day; and if anyone says the same in the evening, he will have expressed full thanksgiving for the night.

(Sunan Abi Dawud 5073)

Duas

اللهم أنت الملك الحق الذي لا إله إلا أنت، أنت ربي وأنا عبدك عملت سوء وظلمت نفسي، واعترفت بذنبي فاغفر لي ذنوبي فإنه لا يغفر الذنوب إلا أنت يا غفور يا رحيم يا شكور يا حليم يا كريم

(بحار الأنوار - ج ٩٢ - الصفحة ٢٥٣)

بسم الله الرحمن الرحيم وصلاته على سيدنا محمد وآله الطيبين الطاهرين وسلم تسليما كثيرا، اللهم يا الله يا رب يا رب يا رحمن يا رحيم ... يا شكور ... يا دليل المتحيرين يا قاضي حوائج السائلين يا مجيب دعوة المضطرين، اجعل لي من كل هم فرجا ومخرجا، وارزقني رزقا حلالا طيبا من حيث أحتسب ومن حيث لا أحتسب

(بحار الأنوار - ج ٩٤ - الصفحة ٢٢٧)

اللهم إني أسئلك باسمك يا عفو، يا غفور يا صبور، يا شكور يا رؤوف، يا عطوف، يا مسؤول، يا ودود، يا سبوح، يا قدوس

(بحار الأنوار - ج ٩١ - الصفحة ٣٩١)

اللهم يا الله يا رب، يا رحمن يا رحيم ... يا شكور ... يا قديم الاحسان أسئلك بحق هذه الأسماء وبحق أسمائك كلها ما علمت منها وما لم أعلم أن تصلي على محمد نبيك ورسولك وخيرتك من خلقك وعلى آل محمد الطيبين الأخيار الطاهرين الأبرار، وأن تفرج عني كل غم وهم وكرب وضر وضيق أنا فيه وتوسع علي في رزقي أبدا ما أحييتني وتبلغني أملي سريعا عاجلا وتكبت أعدائي وحسادي وذوي التعزز على والظلم لي والتعدي على وتنصرني عليهم برحمتك وتكفيني أمرهم بعزتك وتجعلني الظاهر عليهم بقدرتك وغالب مشيتك يا أرحم الراحمين آمين رب العالمين، وصلى الله وملائكته وأنبياؤه ورسله والصالحون من عباده، على محمد خاتم النبيين وعلى أهل بيته الطيبين الطاهرين وسلم تسليما كثيرا، وحسبنا الله ونعم الوكيل

(بحار الأنوار - ج ٨٨ - الصفحة ٤٩)

اللهم إني أسئلك باسمك يا شاهد يا شهيد يا شاكر يا شكور يا شافع يا شفيع يا شاملا همه يا شاق السماء بالغمام يا شفيق من لا شفيق له يا شرف من لا شرف له يا شديد البطش يا شريف الجزاء يا شارع الاحكام يا شامل اللطف يا شاعب صدع الكسير يا شاد إزر النبيين يا شافي مرضى المؤمنين ان تصلى على محمد واله وافعل بي وبجميع المؤمنين ما أنت أهله يا ارحم الراحمين

(المصباح - الصفحة ٣٥٤)

يا تواب، يا رحمن، يا رحيم، يا رؤوف، يا عطوف، يا صبور، يا شكور، يا عفو، يا غفور، يا فتاح، يا ذا المجد والسماح، يا محسن، يا مجمل، يا منعم

(الدعاء حقيقته - الصفحة ٢٨)

يا الله يا رحمن يا رحيم ... يا شكور ... يا إلهي وسيدي صل على محمد وآل محمد، وبارك على محمد وآل محمد، كما صليت وباركت على إبراهيم وآل إبراهيم، إنك حميد مجيد، وأرحم ذلي وفاقتي وفقري وانفرادي ووحدتي وخضوعي بين يديك واعتمادي عليك، وتضرعي إليك، أدعوك دعا الخاضع الذليل، الخاشع الخائف المشفق، البائس المهين الحقير الجائع الفقير العائذ المستجير، المقر بذنبه، المستغفر منه، المستكين لربه، دعاء من أسلمته ثقته ورفضته أحبته وعظمت فجيعته، دعاء حرق حزين ضعيف مهين بائس مسكين بك مستجير

(مسند الإمام الرضا (ع) - ج ٢ - الصفحة ١١)

يا خير ذاكر ومذكور، يا خير شاكر ومشكور

(ميزان الحكمة - ج ٢ - الصفحة ١٤٩٦)

اللهم باعد بينه وبين رفقاء السوء كما باعدت بين المشرق والمغرب فأنهم لايعجزونك ولا تسلط علينا من لا يرحمنا ولا يخاف منك يا الله يا الله يا أحد يا صمد يا رب يا غفور يا شكور

(أرشيف ملتقى أهل الحديث)

وبالحِلمِ خَلِّق يا حَليمُ نُفُوسَنا

وبالعِلمِ عَظِّم يا عظيمُ شُؤونَنا

وفي مَقعَدِ الصِّدقِ الأَجَلِّ أَحِلَّنا

غَفورٌ شَكُورٌ لَم تَزَل مُتَفَضِّلاً

فبِالشُّكرِ والغُفرانِ مولايَ خُصَّنا

عَلِيٌّ كبيرٌ جَلَّ عن وَهمِ واهمٍ

فسبحانكَ اللَّهمَّ عن وصفِ من جَنا

وكُن لي حَفيظاً يا حَفيظُ من البَلا

مُقيتٌ أَقِتنا خَيرَ قُوتٍ وَهَنِّنا

وأَنتَ غِياثي يا حسيبُ من الرَّدى

وأَنتَ مَلاذي يا جَليلُ وَحَسبُنا

وَجُد يا كَريماً بالعَطا مِنكَ والرِّضا

(أرشيف منتدى الفصيح)

فناد ربك الشكور في السحر والبكور يا الله يا شكور, منك النعم والحمد, اجعلني يا الله مشغولاً بشكرك والحمد، وألهمني يا الله حسن الثناء عليك والحمد، ولا تسلبني يا الله ما خولتني من النعم فلك الحمد ولك الثناء الحسن، وزدني من خيرك وبرّك في الدارين ما تنفعني به وتنفع المؤمنين فإنك الشكور الغفور المنان الكريم، وصلِّ على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد, وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد, وسلم تسليماً كثيراً

(كتاب صيد الأفكار)

اللهم اجعلنا من المحسنين المتراحمين المتعاطفين الذي يقدمون الخير للناس ويؤثرون على أنفسهم، اللهم تقبل منا ياحي ياقيوم واجعل أقوالنا وأعمالنا ونياتنا خالصة لوجهك الكريم، يا رؤوف يا رحيم يا غفور يا شكور

(موسوعة خطب المنبر)

اللهم يا حليم يا غفور، يا ودود يا شكور، اجعلنا من جندك الغالب وحزبك المنصور

(الشرفاء أولاد ابن عجيبة)

اللهم باعد بينه وبين رفقاء السوء كما باعدت بين المشرق والمغرب فأنهم لايعجزونك ولا تصلط علينا من لا يرحمنا ولا يخاف منك يا الله يا الله يا أحد يا صمد يا رب يا غفور يا شكور برحمتك أغثني، يا من هو لا إله إلا الله بسم الله مجريها ومرسيها إن ربي لغفورٍ رحيم، وصلى الله على خير الخلق محمدٌ وأله وأصحابه أجمعين، برحمتك يا أرحم الراحمين

(دعاء تسخير)

اللهم يارزاق ارزقنا

اللهم ياغفور اغفر لنا

اللهم يا مذل ذل اعداء الاسلام

اللهم يارافع ارفعنا بالعلم

الهم يا شكور نشكر ك لنعمك علينا

اللهم يا رحيم ارحمنا

اللهم يا بصير نور بصيرتنا

اللهم ياتواب تب علينا

(أدعيه)

اللهم يا عفو ✾✾✾ اعفو عنا وعافنا

اللهم يا لطيف ✾✾✾ الطف بنا و بأحبابنا

اللهم يا رؤوف ✾✾✾ ارأف بنا وباخواننا

اللهم يا تواب ✾✾✾ جُد بتوبه تمحو بها عظائم جرمنا

اللهم يا شكور ✾✾✾ بالشكر انعم علينا تفضلا

(دعاء اسماء الله الحسني)

يا غفور يا شكور يا حليم يا كريم يا صبور يا رحيم. اللهم إني أحمدك وأنت المحمود وأنت للحمد أهل وأشكرك وأنت المشكور وأنت للشكر أهل على ما خصصتني به من مواهب الرغائب وأوصلت إلي من فضائل الصنائع وأوليتني به من إحسانك وبوأتني به من مظنة الصدق عندك وأنلتني به من مننك الواصلة إلي وأحسنت به إلي كل وقت من دفع البلية عني والتوفيق لي والإجابة لدعائي حين أناديك داعيا وأناجيك راغبا متضرعا صافيا ضارعا وحين أرجوك راجيا فأجدك كافيا وألوذ بك في المواطن كلها ، فكن لي ولأهلي ولإخواني كلهم جارا حاضرا حفيا بارا وليا في الأمور كلها ناظرا وعلى الأعداء كلهم ناصرا وللخطايا والذنوب كلها غافرا وللعيوب كلها ساترا، لم أعدم عونك وبرك وخيرك وعزك وإحسانك طرفة عين منذ أنزلتني دار الاختبار والفكر والاعتبار لتنظر ما أقدم لدار الخلود والقرار والمقامة مع الأخيار فأنا عبدك فاجعلني يا رب يا رب يا رب عتيقك

(الحزب السيفى)

بسم الله الرحمن الرحيم اللهم أنت الله الملك الحق لا إله إلا أنت ، وأنا عبدك وأنت ربي ظلم نفسي ، واعترفت بذنبي ، ولا يغفر الذنوب إلا أنت ، فاغفر لي يا غفور يا شكور

(موسوعة عبد الله بن عبّاس ـ ج 10 الصفحة 254)

اللهم يا الله يا رحمن يا شكور ، اغفر لنا وسامحنا ، واعف عنا ، ونجنا من الفزع الأكبر يوم النشور ، والحمد لله العلى الحليم

(مجموعة الخطب اللكنوية)

يا قاهر يا مقهر يا شكور ياخنجره يا سكويه يا طقيشل أعينوني على ذلك وكذا

(تذكرة أولى الألباب - ج ٣ - الصفحة ٦٣)

اللهم بحق اسمك الرزاق. يا الله يا فرد يا جبار يا شكور يا تواب يا ظهير يا خبير يا زكي وبحق سيدنا ومولانا محمد صلى الله عليه وسلم (محمد رسول الله والذين معه أشداء على الكفار رحماء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا سيماهم في وجوههم من أثر السجود ذلك مثلهم في التوراة والإنجيل كمثل زرع أخرج شطئه فآزره فاستغلظ فاستوى على سوقه يعجب الزراع ليغيظ بهم الكفار وعد الله الذين آمنوا وعملوا الصالحات منهم مغفرة وأجرا عظيما)، وبحق الأنبياء عليهم الصلاة والسلام: آدم، وإدريس ونوح، وإبراهيم، ولوط، ويعقوب، ويوسف، وموسى، وعيسى، وشيث، وهود، وصالح. يا الله. يا الله. (أومن كان ميتا فأحييناه وجعلنا له نورا يمشي به في الناس)

(الأذكار السنية بالمدرسة الزروقية)

Benefits of invoking (Ya Allahu) Ya Shakooru frequently