1. Name
المحيط
Al-Muheet
2. Meaning
The All-Encompassing
The All-Pervading
The Omnipresent
3. Explanation
The One Who closely spans the entire creation through His infinite dominion, power, mercy and knowledge.
4. Quran
والله محيط بالكافرين
But Allah is encompassing of the disbelievers. (2:19)
إن الله بما يعملون محيط
Indeed, Allah is encompassing of what they do. (3:120)
يستخفون من الناس ولا يستخفون من الله وهو معهم إذ يبيتون ما لا يرضى من القول وكان الله بما يعملون محيطا
They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allah, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allah , of what they do, encompassing. (4:108)
ولله ما في السماوات وما في الأرض وكان الله بكل شيء محيطا
And to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah , of all things, encompassing. (4:126)
وإن جهنم لمحيطة بالكافرين
And indeed, Hell will encompass the disbelievers. (9:49)
وإني أخاف عليكم عذاب يوم محيط
But indeed, I fear for you the punishment of an all-encompassing Day. (11:84)
وإذ قلنا لك إن ربك أحاط بالناس
And [remember, O Muhammad ﷺ], when We told you, "Indeed, your Lord has encompassed the people." (17:60)
ألا إنهم في مرية من لقاء ربهم ألا إنه بكل شيء محيط
Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing. (41:54)
الله الذي خلق سبع سماوات ومن الأرض مثلهن يتنزل الأمر بينهن لتعلموا أن الله على كل شيء قدير وأن الله قد أحاط بكل شيء علما
It is Allah who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge. (65:12)
والله من ورائهم محيط
And Allah syrrounds them from every side. (85:20)
ولا يحيطون بشيء من علمه إلا بما شاء
And they grasp not a thing of His knowledge except for what He wills. (2:255)
بلى من كسب سيئة وأحاطت به خطيئته فأولئك أصحاب النار هم فيها خالدون
Yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally. (2:81)
إنا أعتدنا للظالمين نارا أحاط بهم سرادقها
Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. (18:29)
5. Hadith
5.1 Narrated Abdullah ibn Mas'ud (رضي الله عنه): The Prophet (صلى الله عليه وآله وسلم) drew a square and then drew a line in the middle of it and let it extend outside the square and then drew several small lines attached to that central line, and said,
هَذَا الإِنْسَانُ، وَهَذَا أَجَلُهُ مُحِيطٌ بِهِ ـ أَوْ قَدْ أَحَاطَ بِهِ ـ وَهَذَا الَّذِي هُوَ خَارِجٌ أَمَلُهُ، وَهَذِهِ الْخُطُطُ الصِّغَارُ الأَعْرَاضُ، فَإِنْ أَخْطَأَهُ هَذَا نَهَشَهُ هَذَا، وَإِنْ أَخْطَأَهُ هَذَا نَهَشَهُ هَذَا
"This is the human being, and this, (the square) in his lease of life, encircles him from all sides (or has encircled him), and this (line), which is outside (the square), is his hope, and these small lines are the calamities and troubles (which may befall him), and if one misses him, an-other will snap (i.e. overtake) him, and if the other misses him, a third will snap (i.e. overtake) him."
5.2 Narrated Mujahid that Ibn 'Abbas (رضي الله عنهم) said: "Do you know what is the width of Jahannam?" I said: "No." He said: "Yes, and by Allah I do not know. 'Aishah (رضي الله عنها) narrated to me that she asked the Messenger of Allah (صلى الله عليه وآله وسلم) about Allah's saying:
وما قدروا الله حق قدره والأرض جميعا قبضته يوم القيامة والسماوات مطويات بيمينه سبحانه وتعالى عما يشركون
'They have not appraised Allah with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him (39:67).'
She said: 'I said "Where will the people be on that day O Messenger of Allah?" He said: "Upon the bridge over Jahannam."
5.3 It was narrated from Abu Hurairah (رضي الله عنه) that the Messenger of Allah (صلى الله عليه وآله وسلم) said:
قَارِبُوا وَسَدِّدُوا فَإِنَّهُ لَيْسَ أَحَدٌ مِنْكُمْ بِمُنْجِيهِ عَمَلُهُ
“Be moderate and adhere to moderation, for there is no one among you who will be saved by his deeds.”
They said: “Not even you, O Messenger of Allah?” He said:
وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ بِرَحْمَةٍ مِنْهُ وَفَضْلٍ
“Not even me. Unless Allah encompasses me with mercy and grace from Him.”
5.4 Al-Agharr Abu Muslim narrated that: He bears witness, from Abu Hurairah and Abu Sa’eed Al-Khudri (رضي الله عنهم), that they bear witness, from the Messenger of Allah (صلى الله عليه وآله وسلم), that he said:
مَا مِنْ قَوْمٍ يَذْكُرُونَ اللَّهَ إِلاَّ حَفَّتْ بِهِمُ الْمَلاَئِكَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ
“There is no group that remembers Allah, except that the angels encompass them, mercy covers them, and tranquility descends upon them: and Allah remembers (mentions) them before those who are with Him.”
5.5 On the authority of Abu Hurayrah (رضي الله عنه), who said that the Messenger of Allah (صلى الله عليه وآله وسلم) said:
When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. So he returned to it and found that it was encompassed by forms of hardship. Then he returned to Him and said: By Your glory, I fear that no one will enter it.
He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he found that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it.
5.6 Yazid bin Salamah Al-Ju'fi (رضي الله عنه) said: "O Messenger of Allah (صلى الله عليه وآله وسلم)! I heard so many narrations from you that I am afraid the last of them will cause me to forget the first of them. So narrate a statement to me that will encompass them." So he said:
اتَّقِ اللَّهَ فِيمَا تَعْلَمُ
"Have Taqwa of Allah with what you learn."
5.7 It was narrated from ‘Abdullah bin ‘Amr bin ‘As (رضي الله عنه) that the Messenger of Allah (صلى الله عليه وآله وسلم) said:
إِنَّ لِلصَّائِمِ عِنْدَ فِطْرِهِ لَدَعْوَةً مَا تُرَدُّ
“When the fasting person breaks his fast, his supplication is not turned back.”
(One of the narrators) Ibn Abi Mulaikah said: "When he broke his fast, I heard 'Abdullah bin 'Amr say:
اللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ الَّتِي وَسِعَتْ كُلَّ شَىْءٍ أَنْ تَغْفِرَ لِي
'O Allah! I ask You by Your mercy, which encompasses all things, to forgive me.'"
5.8 Abu Sa'eed (رضي الله عنه) narrated: "Some persons from the Ansar asked for (something) from the Messenger of Allah (صلى الله عليه وآله وسلم) and he gave them. They again asked him for (something), and he gave them. Then he said:
مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ شَيْئًا هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ
"Whatever of good that I have, I would never hoard it from any of you. (Remember) whoever abstains from asking others, Allah will make him content, and whoever tries to make due, Allah will suffice him. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and more encompassing than patience."
5.9 It was narrated from Muhammad bin Jubair bin Mut’im that his father (رضي الله عنهم) said: “The Messenger of Allah (صلى الله عليه وآله وسلم) stood up in Khaif in Mina, and said:
نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرُ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلاَثٌ لاَ يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلاَصُ الْعَمَلِ لِلَّهِ وَالنَّصِيحَةُ لِوُلاَةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ
‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).”
5.10 Abu Hurairah (رضي الله عنه) reported: The Messenger of Allah (صلى الله عليه وآله وسلم) said,
ما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله، ويتدارسونه بينهم، إلا نزلت عليهم السكينة، وغشيتهم الرحمة، وحفتهم الملائكة، وذكرهم الله فيمن عنده
"Any group of people that assemble in one of the Houses of Allah to recite the Book of Allah, learning and teaching it, tranquility will descend upon them, mercy will engulf them, angels will surround them and Allah will make mention of them to those (the angels) in His proximity."
5.11 Abu Hurairah (رضي الله عنه) reported: Messenger of Allah (صلى الله عليه وآله وسلم) said.
حجبت النار بالشهوات، وحجبت الجنة بالمكاره
"The (Hell) Fire is surrounded with all kinds of desires and passions, while Jannah is surrounded with adversities."
5.12 Mutarrif bin 'Abdullah bin Ash-Shikh-khir narrated from his father (رضي الله عنهم), from the Prophet (صلى الله عليه وآله وسلم), who said:
مَثَلُ ابْنِ آدَمَ وَإِلَى جَنْبِهِ تِسْعٌ وَتِسْعُونَ مَنِيَّةً إِنْ أَخْطَأَتْهُ الْمَنَايَا وَقَعَ فِي الْهَرَمِ حَتَّى يَمُوتَ
"Ibn Adam was fashioned with ninety-nine calamities surrounding him, if the calamities miss him, he is stricken by decrepitude until he dies."
5.13 Abdul Hamid, a client of Banu Hashim, said that his mother who served some of the daughters of the Prophet (صلى الله عليه وآله وسلم) told him that one of the daughters of the Prophet (رضي الله عنها) said that the Prophet (صلى الله عليه وآله وسلم) used to teach her saying: "Say in the morning:
سُبْحَانَ اللَّهِ وَبِحَمْدِهِ لاَ قُوَّةَ إِلاَّ بِاللَّهِ مَا شَاءَ اللَّهُ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًا
'Glory be to Allah, and I begin with praise of Him; there is no power but in Allah; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge';
for whoever says it in the morning will be guarded till the evening, and whoever says it in the evening will be guarded till the morning."
6. Duas
يا محيطا بملكوت السماوات والأرض ومدبر أمورهما أولها وآخرها، أصلح لي دنياي وآخرتي، وأصلح لي نفسي ومالي وما خولتني، يا الله خلصني من الخطايا يا الله من علي بترك الخطايا، يا رحيم تحنن علي بفضلك، يا عفو تفضل علي بعفوك
يا الله يا محيطا بملكوت السماوات والأرض صل على محمد وآله واغفر لي وارحمني
يا الله يا الله يا الله، يا محيط بملكوت السماوات والأرض، أصلحني لدنياي، وأصلحني لاخرتي، وأصلحني لأهلي، وأصلحني لولدي وأصلح لي ما خولتني يا إلهي، وأصلحني من خطاياي يا حنان يا منان تفضل علي برحمتك، وامنن على بإجابتك، وصل اللهم على محمد النبي وأهله وسلم وحل بيني وبين ما حلت بينه وبين أهل محمد من الباطل، وآتنا في الدنيا حسنة وفي الآخرة حسنة يا أرحم الراحمين
بسم الله الرحمن الرحيم وصلاته على سيدنا محمد وآله الطيبين الطاهرين وسلم تسليما كثيرا، اللهم يا الله يا رب يا رب يا رحمن يا رحيم يا علي يا عظيم يا ملك يا محيط ... يا رازق يا وحيد يا جليل يا كفيل، يا دليل المتحيرين يا قاضي حوائج السائلين يا مجيب دعوة المضطرين، اجعل لي من كل هم فرجا ومخرجا، وارزقني رزقا حلالا طيبا من حيث أحتسب ومن حيث لا أحتسب
اللهم يا الله يا رب، يا رحمن يا رحيم ... يا محيط ... يا مستعان يا غالب يا مغيث يا معبود يا محسن يا مجمل يا فرد يا حنان يا منان يا قديم الاحسان أسئلك بحق هذه الأسماء وبحق أسمائك كلها ما علمت منها وما لم أعلم أن تصلي على محمد نبيك ورسولك وخيرتك من خلقك وعلى آل محمد الطيبين الأخيار الطاهرين الأبرار، وأن تفرج عني كل غم وهم وكرب وضر وضيق أنا فيه وتوسع علي في رزقي أبدا ما أحييتني وتبلغني أملي سريعا عاجلا وتكبت أعدائي وحسادي وذوي التعزز على والظلم لي والتعدي على وتنصرني عليهم برحمتك وتكفيني أمرهم بعزتك وتجعلني الظاهر عليهم بقدرتك وغالب مشيتك يا أرحم الراحمين آمين رب العالمين، وصلى الله وملائكته وأنبياؤه ورسله والصالحون من عباده، على محمد خاتم النبيين وعلى أهل بيته الطيبين الطاهرين وسلم تسليما كثيرا، وحسبنا الله ونعم الوكيل
اللهم إني أسئلك باسمك يا شفيق يا رفيق يا حفيظ يا محيط يا مقيت يا مغيث يا معز يا مذل يا مبدئ يا معيد سبحانك يا لا اله الا انت الغوث الغوث خلصنا من النار يارب
يا محيطا بملكوت السماوات والأرض! صل على محمد وآل محمد وأصلحني لنفسي وأصلحني لأهلي وأصلحني لإخواني وأصلح لي ما خولتني، واغفر لي خطاياي
﴾ آمین یا رب العالمین ﴿
7. Benefits of invoking (Ya Allahu) Ya Muheetu frequently
- Subdue adversaries
- Increase knowledge and wisdom
- Protection
8. Naqsh
(Abjad value 67)
| 16 | 19 | 23 | 9 |
| 22 | 10 | 15 | 20 |
| 11 | 25 | 17 | 14 |
| 18 | 13 | 12 | 24 |
﴾ إن شاء الله ﴿
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